首页
外语
计算机
考研
公务员
职业资格
财经
工程
司法
医学
专升本
自考
实用职业技能
登录
外语
Nonverbal Communication Like all animals, people communicate by their actions as well as by the noises they make. Language
Nonverbal Communication Like all animals, people communicate by their actions as well as by the noises they make. Language
admin
2010-03-26
83
问题
Nonverbal Communication
Like all animals, people communicate by their actions as well as by the noises they make. Language is obviously essential for human beings, but it is not the whole story of human communication.
There are many different cultures in the world, and in each of them the children must learn a great many things that are expected of everyone who participates effectively in that culture. These things are taken for granted by everyone who shares the culture. When I say that they are taken for granted, I mean that nobody needs to describe them or write them down or try self-consciously to teach them to children. Indeed, the children begin to learn them before their linguistic skills are far enough developed to understand a verbal description of what they are learning. This kind of learning has sometimes been called "imitation," but that is much too simple an explanation for the complex processes that go on when a child learns what is normal and expected in his own community. Most of the norms (标准) are communicated to the child nonverbally, and he internalizes them as if no other possibilities existed. They are as much a part of him as his own body; he would no more question them than he would question the fact that he has two hands and two feet, but only one head.
What is an example of the sort of thing that children learn nonverbally? One of the simplest examples to observe and analyze and discuss is the way people use clothing and bodily ornamentation (装饰) to communicate. At any particular time in any particular culture there is an accepted and normal way to dress and to arrange one’s hair and to paint the face and to wear one’s jewelry. By adopting those conventions for dressing himself, a person communicates to the world that he wants to be treated according to the standards of the culture for which they are appropriate. When a black person in America rejects the normal American dress and puts on African clothing, he is communicating to the world that he wants to be treated as an Afro-American. On the surface, dressing up in unusual costumes would seem to be one of the more innocent forms of dissent that a person would express, but in fact it is deeply resented by many people who still feel bound by the traditional conventions of their culture and who become fearful or angry when those norms are violated. The nonverbal message that such a costume communicates is "I reject your culture and your values," and those who resent this message can be violent in their response.
Eye contact also has an important role in regulating conversational interactions. In America, a typical pattern is for the listener to signal that he is paying attention by looking at the talker’s mouth or eyes. Since direct eye contact is often too intimate, the talker may let his eyes wonder elsewhere. As the moment arrives for the talker to become a listener, and for his partner to begin talking, there will often be a preliminary signal. The talker will often look toward the listener, and the listener will signal that he is ready to talk by glancing away.
Such eye signals will vary, of course, depending on what the people are talking about and what the personal relation is between them. But whatever the pattern of eye signals that two people are using, they use them unconsciously. If you try to become aware of your own eye movements while you are talking to someone, y6u will find it extremely frustrating. As soon as you try to think self-consciously about your own eye movements, you don’t know where you should be looking. If you want to study how the eyes communicate, therefore, you should do it by observing other people, not yourself. But if you watch other people too intently, of course, you may disturb them or make them angry. So be careful!
Eye communication seems to be particularly important for Americans. It is part of the American culture that people should be kept at a distance and that contact with another person’s body should be avoided in all but the most intimate situations. Because of this social convention of dealing with others at a distance, Americans have to place much reliance on their distance receptors, their eyes and ears, for personal communication. In other cultures, however, people normally come closer together and bodily contact between conversational partners is as normal as eye contact is in America. In the Eastern Mediterranean cultures, for example, both the touch and the smell of the other person are expected.
Other cultures have different spatial (空间的) norms. In Latin America, for example, impersonal discussion normally occurs at a distance of two or three feet, which is the distance that is appropriate for personal discussion in North America. Consequently, it is impossible for a North and South American both to be comfortable when they talk to one another unless one can adopt the zones that are normal for the other. If the South American advances to a distance that is comfortable for him, it will be too close for the North American, and he will withdraw, and one can chase the other all around the room unless something intervenes to end the conversation. The North American seems aloof and unfriendly to the South American. The South American seems hostile or oversexed to the North American. The South American Anthropologist Edward Hall mentions that North Americans sometimes cope with this difference by barricading (设障碍) themselves behind desks or tables, and that South Americans have been known literally to climb over these barriers in order to attain a comfortable distance at which to talk.
Sticking out the tongue and quickly drawing it back can be a gesture of self-castigation (自责) in one culture, and admission of a social mistake, but someone from another culture might interpret it as a gesture of ridicule or contempt, and in the Eskimo culture it would not be a gesture at all, but the conventional way of directing a current of air when blowing out a candle. Just a little better communication on the nonverbal level might go a long way toward improving international relations.
All animals use sounds and actions to communicate with each other.
选项
A、Y
B、N
C、NG
答案
A
解析
此句与第一段第一句“Like all animals,people communicate by their actions as well as by the noises they make.”的意思相同。
转载请注明原文地址:https://www.kaotiyun.com/show/xHk7777K
0
大学英语四级
相关试题推荐
ThelargemajorityofBritishpeopletendto______.WhichofthefollowingitemsisnotmentionedasbeingcollectedbytheBr
______(连续六个月后),civilservantsareentitledtopaidholidaysandsickleaves.
Inadenselywoodedgreenvalley_________________(东京南部八十英里的),thereisavillagewhichenjoysagreatreputationabroad.
Thisisthenurse_____________________(照顾我的那个)whenIwasinhospital.
ExceptforThanksgivingturkey,it’shardtofinda【S1】______"American"food.TheUnitedStatesisalandofimmigrants.SoAm
A、Bytaxingpublicservices.B、Byprovidingneededservices.C、Bymakingpeoplepayforprivatebills.D、Bycollectingtaxes.DH
A、Straightaheadonthestreet.B、Ontheleft.C、Ontheright.D、Overthere.B[听力原文]M:Excuseme,please!Where’stheschool?W
1.从何处得知信息;2.自己胜任并需要这份工作的理由;3.希望对方安排时间面谈。AnApplicationLetter
A、Takewiththemagiftforthehost.B、Takewiththemagiftforthehost’schildren.C、Takewiththemagiftforthehost’swi
随机试题
生产过程中的进度控制和生产报表属于_____控制。
男,25岁,口腔卫生情况不佳,左下第一恒磨牙有牙周一牙髓联合病变,疼痛剧烈,但患牙无松动。为了消除病痛,恢复健康首先采取的措施是
女性,22岁,少尿,水肿6天,咳嗽,气短不能平卧1天,起病前2周曾有喉痛3天,BP170/100mmHg,端坐呼吸,两肺底有散在湿哕音,尿比重1.022,尿蛋白(++++),红细胞30~90个/HP,血补体C3下降,首先考虑的诊断为
商业银行销售风险评级为()以上理财产品时,除非与客户书面约定,否则应当在商业银行网点进行。
2010年3月8日,甲向乙借用电脑一台。3月15日,乙向甲借用名牌手表一块。5月10日,甲要求乙返还手表,乙以甲尚未归还电脑为由,拒绝返还手表。根据合同法律制度和物权法律制度的规定,下列表述中,正确的是()。
下列属于《对外贸易法》的原则的有()。
请认真阅读下列材料,并按要求作答。请根据上述材料回答下列问题:依据拟定的教学目标,设计新授环节的教学活动并说明理由。
直接体现法律的本质和目的的法的作用是( )。
设有条件表达式:(ExP)?i++j-则以下表达式q~(ExP)完全等价的是()。
Internetuseappearstocauseadropinpsychologicalhealth,accordingtoresearchatCarnegieMellonUniversity.Evenpeop
最新回复
(
0
)