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  3. It seems to me there are two aspects to women. There is the demure and the dauntless. Men have loved to dwell, in fiction at lea

It seems to me there are two aspects to women. There is the demure and the dauntless. Men have loved to dwell, in fiction at lea

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问题     It seems to me there are two aspects to women. There is the demure and the dauntless. Men have loved to dwell, in fiction at least, on the demure maiden whose inevitable reply is: Oh,yes, if you please, kind sir! The demure maiden, the demure spouse, the demure mother—this is still the ideal. A few maidens, mistresses and mothers are demure. A few pretend to be. But the vast majority are not. And they don’t pretend to be. We don’t expect a girl skilfully driving her car to be demure, we expect her to be dauntless. Demureness, to be sure, is outwardly becoming, it is an outward mark of femininity, like bobbed hair. But it goes with inward dauntlessness. The girl who has got to make her way in life has got to be dauntless, and if she has a pretty, demure manner with it, then lucky girl. She kills two birds with two stones.
    With the two kinds of femininity go two kinds of confidence: There are the women who are cocksure, and the women who are hensure. A really up-to-date woman is a cocksure woman. She doesn’t have a doubt nor a qualm. She is the modern type. Whereas the old-fashioned demure woman was sure as a hen is sure, that is, without knowing anything about it. She went quietly and busily clucking around, laying the eggs and mothering the chickens in a kind of anxious dream that still was full of sureness. But not mental sureness. Her sureness was a physical condition, very soothing, but a condition out of which she could easily be startled or frightened.
    It is quite amusing to see the two kinds of sureness in chickens. The cockerel is, naturally, cocksure. He crows because he is certain it is day. Then the hen peeps out from under her wing. He marches to the door of the henhouse and pokes out his head assertively: Ah ha! daylight, of course, just as I said!—and he majestically steps down the chicken ladder towards terra firma, knowing that the hens will step cautiously after him, drawn by his confidence. He marches towards the house. From the house a person ought to appear, scattering corn. Why does the person not appear? The cock will see to it. He is cocksure. He gives a loud crow in the doorway, and the person appears. The hens are suitably impressed but immediately devote all their henny consciousness to the scattered corn, pecking absorbedly, while the cock runs and fusses, cocksure that he is responsible for it all.
    Just as the cock can cackle, however, as if he had laid the egg, so can the hen bird crow. She can more or less assume his cocksureness. And yet she is never so easy, cocksure, as she used to be when she was hensure. Cocksure, she is cocksure, but uneasy. Hensure, she trembles, but is easy.
    It seems to me just the same in the vast human farmyard. Only nowadays all the cocks are cackling and pretending to lay eggs, and all the hens are crowing and pretending to call the sun out of bed. If women today are cocksure, men are hensure. Men are timid, tremulous, rather soft and submissive, easy in their very henlike tremulousness. They only want to be spoken to gently. So the women step forth with a good loud cock-a-doodle-do!
    The tragedy about cocksure women is that they are more cocky, in their assurance, than the cock himself. They never realize that when the cock gives his loud crow in the morning, he listens acutely afterwards, to hear if some other wretch of a cock dare crow defiance, challenge. To the cock, there is always defiance, challenge, danger and death on the clear air; or the possibility thereof. But when the hen crows, she listens for no defiance or challenge.
    And it is this that makes the cocksureness of women so dangerous, so devastating. It is really out of scheme, it is not in relation to the rest of things. So we have the tragedy of cocksure women. They find, so often, that instead of having laid an egg, they have laid a vote, or an empty ink-bottle, or some other absolutely unhatchable object, which means nothing to them.
    It is the tragedy of the modern woman. She becomes cocksure, she puts all her passion and energy and years of her life into some effort or assertion, without ever listening for the denial which she ought to take into account. She is cocksure, but she is a hen all the time. Frightened of her own henny self, she rushes to mad lengths about votes, or welfare, or sports, or business: she is marvellous, out-manning the man. But alas, it is all fundamentally disconnected. It is all an attitude, and one day the attitude will become a weird cramp, a pain, and then it will collapse. And when it has collapsed, and she looks at the eggs she has laid, votes, or miles of typewriting, years of business efficiency—suddenly, because she is a hen and not a cock, all she has done will turn into pure nothingness to her. The lovely henny surety, the hensureness which is the real bliss of every female, has been denied her: she had never had it.  
According to the passage, a hensure woman______.
选项 A、is confident of herself all the time
B、is sure of herself under the shelter of a man
C、may lose her sureness under some conditions
D、never believe in herself
答案C
解析 推断题。第二段最后四句描写了hensure女人：而传统的温顺女人的自信就如同母鸡的自信一样，也就是说，是毫不自知的。她安静而忙碌地四处咯咯叫着、产蛋、抚育小鸡，带着一种充满自信焦急的梦想。这种自信不是精神上的，而是一种身体状态，非常镇静，但是脱离这种状态时她会很容易受惊吓。由此可知，这类女人在某些情况下会不自信，故[C]为答案。
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