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  3. My own sex, I hope, will excuse me, if I treat them like rational creatures, instead of flattering their fascinating graces, and

My own sex, I hope, will excuse me, if I treat them like rational creatures, instead of flattering their fascinating graces, and

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问题   My own sex, I hope, will excuse me, if I treat them like rational creatures, instead of flattering their fascinating graces, and viewing them as if they were in a state of perpetual childhood, unable to stand alone, I earnestly wish to point out in what tree dignity and human happiness consists -- I wish to persuade women to endeavor to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings who are only the objects of pity and that kind of love, which has been termed its sister, will soon become objects of contempt.
  Animated by this important object, I shall disdain to cull my phrases or polish my style: I aim at being useful, and sincerity will render me unaffected: for, wishing rather to persuade by the force of my arguments than dazzle by the elegance of my language, I shall not waste my time in rounding periods, nor in fabricating the turgid bombast of artificial feelings, which, coming from the head, never reach the heart. I shall be employed about things, not word! And, anxious to render my sex more respectable members of society, I shall try to avoid that flowery diction which has slid from essays into novels, and from novels into familiar letters and conversation.
  The education of women has, of late, been more attended to than formerly, yet they are still reckoned a frivolous sex, and ridiculed or pitied by the writers who endeavor by satire or instruction to improve them. It is acknowledged that they spend many of the first years of their lives in acquiring a smattering of accomplishments: meanwhile strength of body and mind are sacrificed to libertine notions of beauty, to the desire of establishing themselves -- the only way women can rise in the world -- by marriage. And this desire making mere animals of them, when they marry they act as such children may be expected to act -- they dress, they paint, and nickname God’s creatures. Surely these weak beings are only fit for a seraglio ! Can they be expected to govern a family with judgment, or take care of the poor babes whom they bring into the world?
  If then it can be fairly deduced from the present conduct of the sex, from the prevalent fondness for pleasure which takes place of ambition and those nobler passions that open and enlarge the soul: that the instruction which women have received has only tended, with the constitution of civil society, to render them insignificant objects of desire -- mere propagators of fools! If it can be proved that in aiming to accomplish them, without cultivating their understandings, they are taken out of their sphere of duties, and made ridiculous and useless when their short-lived bloom of beauty is over. I presume that rational men will excuse me for endeavoring to persuade them to become more masculine and respectable.
  Indeed the word masculine is only a bugbear: there is little reason to fear that women will acquire too much courage or fortitude, for their apparent inferiority with respect to bodily strength, must render them, in some degree, dependent on men in the various relations of life. But why should it be increased by prejudices that give a sex to virtue, and confound simple truths with sensual reveries?
Women are, in fact, so much degraded by mistaken notions of female excellence, that I do not mean to add a paradox when I assert, that this artificial weakness produces a propensity to tyrannize, and gives birth to cunning, the natural opponent of strength, which leads them to play off those contemptible infantile airs that undermine esteem ever whilst they excite desire. Let men become more chaste and modest, and if women do not grow wiser in the same ratio, it will be clear that they have weaker understandings. It seems scarcely necessary to say, that I now speak of the sex in general. Many individuals have more sense than their male relatives: and, as nothing preponderates where there is a constant struggle for an equilibrium, without it has naturally more gravity, some women govern their husbands without degrading themselves, because intellect will always govern.  
What does the author think of elegant language in writing?
选项 A、It can make writing more persuasive.
B、It can influence readers by reaching their heart.
C、It can lead to readers’ aversion.
D、It’s too superficial.
答案D
解析 态度题。题目询问作者对于写作中“优雅的语言”的态度。作者在第二段首句指出，自己对于让写作的风格优雅非常鄙视；后面接着说他写作一定以有用为先，可见作者认为“优雅的语言”流于形式，故选D。
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