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  3. It used to be said that English people take their pleasure sadly. No doubt this would still be true if they had any pleasure to

It used to be said that English people take their pleasure sadly. No doubt this would still be true if they had any pleasure to

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问题     It used to be said that English people take their pleasure sadly. No doubt this would still be true if they had any pleasure to take, but the price of alcohol and tobacco in my country has provided sufficient external causes for melancholy. I have sometimes thought that the habit of taking pleasure sadly has crossed the Atlantic, and I have wondered what it is that makes so many English-speaking people somber in their outlook in spite of good health and a good income.
    In the course of my travels in America I have been impressed by a kind of fundamental malaise which seems to me extremely common and which poses difficult problems for the social reformer. Most social reformers have held the opinion that, if poverty were abolished and there were no more economic insecurity, the millennium would have arrived. But when I look at the face of people in opulent cars, whether in your country or in mine, I do not see that look of radiant happiness which the aforesaid social reformers had led me to expect. In nine cases out of ten, I see instead a look of boredom and discontent and an almost frantic longing for something that might tickle the jaded palate.
    It is not only the very rich who suffer in this way. Professional men very frequently feel hopelessly thwarted. There is something that they long to do or some public object that they long to work for. But if they were to indulge their wishes in these respects, they fear that they would lose their livelihood. Their wives are equally unsatisfied, for their neighbor, Mrs. So-and-So, has gone ahead more quickly, has a better car, a larger apartment and grander friends.
    When I try to understand what it is that prevents so many American from being as happy as one might expect, it seems to me that there are two causes, of which one goes much deeper than the other. The one that goes least deep is the necessity for subservience in some large organization. If you are an energetic man with strong views as to the right way of doing the job with which you are concerned, you find yourself invariable under the orders of some big man at the top who is elderly, weary and cynical. Whenever you have a bright idea, the boss puts a stopper on it. The more energetic you are and the more vision you have, the more you will suffer from the impossibility of doing any of the things that you feel ought to be done. When you go home and moan to your wife, she tells you that you are a silly fellow and that if you became the proper sort of yes-man, your income would soon be doubled. If you try divorce and remarriage it is very unlikely that there will be any change in this respect. And so you are condemned to gastric ulcers and premature old age.
    It was not always so. When Dr. Johnson compiled his dictionary, he compiled it as he thought fit. When he felt like saying that oats is food for men in Scotland and horses in England, he said so. When he defined a fishing-rod as a stick with a fish at one end and a fool at the other, there was nobody to point out to him that a remark of this sort would damage the sale of his great work among fishermen. But if, in the present day, you are (let us say) a contributor to an encyclopedia, there is an editorial policy which is solemn, wise, and prudent, which allows no room for jokes, no place for personal preferences and no tolerance for idiosyncrasies. Everything has to be flattened out except where the prejudices of the editor are concerned. To these you must conform, however, little you may share them. And so you have to be content with dollars instead of creative satisfaction. And the dollars, alas, leave you sad.
    This brings me to major cause of unhappiness, which is that most people in America act not on impulse but on some principle, and that principles upon which people act are usually based upon a false psychology and a false ethic. There is a general theory as to what makes for happiness and this theory is false. Life is concerned as a competitive struggle in which felicity consists in getting ahead of your neighbor. The joys which are not competitive are forgotten.
What reason is implied by the author for the hopelessness of professional men?
选项 A、They actually care more about their own life.
B、Their wives are not satisfied with them.
C、Their neighbors have better life.
D、They want to serve the public, but they are not able to.
答案A
解析 推理判断题。第三段中作者说professional men本来是想为公众服务的，但是他们又担心因此丢饭碗，从这种情况推断，他们其实还是比较在意自己的生活，故答案为[A]。[B]、[C]、[D]三项在第三段中都明确地提到了，不是implied，故皆可排除。
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