2. 考研
  3. In 1977 the prestigious Ewha Women’s University in Seoul, Korea, announced the opening of the first women’s studies program in A

In 1977 the prestigious Ewha Women’s University in Seoul, Korea, announced the opening of the first women’s studies program in A

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问题     In 1977 the prestigious Ewha Women’s University in Seoul, Korea, announced the opening of the first women’s studies program in Asia. Few academic programs have ever received such public attention. In broadcast debates, critics dismissed the program as a betrayal of national identity, an imitation of Western ideas, and a distraction from the real task of national unification and economic development. Even supporters underestimated the program; they thought it would be merely another of the many Western ideas that had already proved useful in Asian culture, akin to airlines, electricity, and the assembly line. The founders of the program, however, realized that neither view was correct. They had some reservations about the applicability of Western feminist theories to the role of women in Asia and felt that such theories should be closely examined. Their approach has thus far yielded important critiques of Western theory, informed by the special experience of Asian women.
    For instance, like the Western feminist critique of the Freudian model of the human psyche, the Korean critique finds Freudian theory culture-bound, but in ways different from those cited by Western theorists. The Korean theorists claim that Freudian theory assumes the universality of the Western nuclear, male-headed family and focuses on the personality formation of the individual, independent of society. An analysis based on such assumptions could be valid for a highly competitive, individualistic society. In the Freudian family drama, family members are assumed to be engaged in a Darwinian struggle against each other—father against son and sibling against sibling. Such a concept projects the competitive model of Western society onto human personalities. But in the Asian concept of personality there is no ideal attached to individualism or to the independent self. The Western model of personality development does not explain major characteristics of the Korean personality, which is social and group-centered. The "self" is a social being defined by and acting in a group, and the well-being of both men and women is determined by the equilibrium of the group, not by individual self-assertion. The ideal is one of interdependency.
    In such a context, what is recognized as "dependency" in Western psychiatric terms is not, in Korean terms, an admission of weakness or failure. All this bears directly on the Asian perception of men’s and women’s psychology because men are also "dependent. " In Korean culture, men cry and otherwise easily show their emotions, something that might be considered a betrayal of masculinity in Western culture. In the kinship-based society of Korea, four generations may live in the same house, which means that people can be sons and daughters all their lives, whereas in Western culture, the roles of husband and son, wife and daughter, are often incompatible.
Which of the following best summarizes the content of the passage?
选项 A、A critique of a particular women’s studies program.
B、A report of work in social theory done by a particular women’s studies program.
C、An assessment of the strengths and weaknesses of a particular women’s studies program.
D、An analysis of the philosophy underlying women’s studies programs.
答案B
解析 主旨大意题。第一段通过描述人们对韩国梨花女子大学第一个女子研究项目的不同看法，引出本文主要观点：西方女性主义理论不一定适用于亚洲女性角色。第二段介绍梨花女子大学女性研究小组对弗洛伊德人类模型的批判；第三段进一步说明，在韩国文化中，对男女心理的看法是不同的。综上，本文是对梨花女子大学的女性研究项目成果的一个说明介绍，B项表述符合文义，故为答案。文章并未批判梨花女子大学的这个项目，故排除A项；文中并未评估该项目的优缺点，故排除C项；本文只讲了韩国梨花女子大学的女性研究项目，并未对贯穿所有女性研究项目的哲学进行分析，故排除D项。
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